A couple of ghost stories

Rick Richards had three co-workers, in different settings, with whom he had become close friends. Each one eventually moved away, though they returned to the area occasionally, which Rick would find out after that fact. They made no effort to get in touch with him when they did.

Two continued to send a Christmas card each year. One of those was a friend as part of a group of close friends.  When he’d be back for a day or two, he’d get together with one, sometimes two members of the group, but never Rick, even though Rick had known him longer than any of the others.

The other card-sender once was going to a local event that Rick might have been likely to attend. It would have made sense for the former colleague to email and ask, “Are you going to be there?” and maybe meet up for a brief face-to-face, but there was no such attempt.

The third had been a coworker in a service organization. This person never even sent Christmas cards, though Rick felt they had been even closer than he was with the two who did. When this person was back in the area, he also made no attempt to contact Rick. A couple of those visits, however, did include being at the same place at the same time as Rick.  Both times, he greeted Rick like a long-lost brother but otherwise made no contact at all.

Carl Carlton had a close friendship that began when he was in college. He and this person seemed to click immediately. They not only had mutual interests, but they also brought complementary characteristics into the relationship that helped both grow.

They stayed in close touch for many years. Carl and his wife invited the friend and spouse for visits around events all enjoyed.  The Carltons also arranged to stop by and see these friends a few times when traveling near their town.

Carl didn’t give it any further thought when one of those visits couldn’t happen because of the friend’s busy schedule.  But later when Carl and family showed up for a scheduled visit the other couple had forgotten about, it gave him pause.  In time, the other couple was too busy to visit Carl, no matter how appealing the itinerary might seem.

Communication had mostly been by phone to arrange to get together. When email came along, Carl was not able to get an address for them.

___________

The antagonists in my childhood nightmares were not ghosts. To me, ghosts were fanciful creatures, subjects of entertaining, even amusing stories. They were nothing like the ghosts many of us have come to know, and be haunted by, as adults.

These “ghosts” are people who suddenly disappear from your life.  This definition of “ghost” officially entered the Merriam-Webster dictionary in 2017, though the term can be found in use as far back as the 1990s.
Here’s another ghost story:
___________

Bill Williamson was, for many years, very close to someone in his extended family. There were letters and phone calls, then also emails and, in time, conversations on Facebook around something one or the other had posted. Bill and friend visited each other’s homes, despite the miles in between.  No invitation needed. 

There was a family event every two years near where the relative lived. For many years, Bill and his wife would spend a couple of days at her house before or after.  One year, though, the friend had other things going on and would not be able to have Bill and wife visit. Bill chalked it up to unavoidable scheduling. When the same thing happened two years later, Bill chose not to read anything in to it then, though eventually he would look back on it as the beginning of the end.

During this time, the two friends gained vacation homes, which were an easy day trip apart. There was vague talk about getting together, but nothing definite until a time when each would be at these homes and Bill said, we’ll be at our place on these dates and can come to yours on this day.

There was agreement, though Bill sensed some reluctance on the part of the other. Then just before the time arrived, he got a message with a lengthy list of all the reasons his friend couldn’t host him at that time.

It wasn’t simply saying “something’s come up” or “we’re overloaded,” maybe giving a brief example or two. It was too much like begging the question. As the list went on, the more tangential the excuses became.

The friend said maybe they could meet somewhere when things settled down a bit. (Meet “somewhere” – i.e., “not in my home.”) She said she’d be back in touch about it. Never happened. Rather abruptly, Facebook interactions stopped. The other person’s posts stopped showing up on Bill’s newsfeed, unless they were “public,” such as a new profile photo.  Comments and “likes” from her on Bill’s posts went from frequent to none.   Bill was still listed as a friend but wondered if he had been unfollowed.

__________

Individuals may naturally drift apart and mutually turn attention and affections elsewhere over time. Yet when the relationship, for whatever reason, ceases to work for one, though apparently not the other, the one who wants out may resort to what has come to be called “ghosting” — i.e., ceasing to communicate without any warning.

Most, if not all of us have done it — reached a point in some relationship where we chose, for whatever reason, just to let it drop. In a casual relationship, this ending may not be particularly troublesome for either party. In many cases, acquaintanceships come and go naturally. Yet the more you’re invested in a relationship, the more painful it can be when circumstances bring it to a close.  And it can be bewildering when a two-way street becomes a one-way street that becomes a dead end.

An internet search quickly turns up a lot of material on ghosting, written by psychologists, relationship experts and others.   Much of the discussion of ghosting focuses on romantic relationships, but it happens in friendships as well.    There’s agreement that ghosting reflects more on the ghost than the one being ghosted.  They choose an easy way to remove themselves from an uncomfortable situation.  It’s not the most emotionally mature choice.

Experts also suggest that we don’t try to reconnect with someone who has ghosted us.  If we do, there’s usually no response from them.  It’s important to remember, however, that a lack of a tangible response is, in fact, a response.

Sometimes, the ghosting is a gradual process, starting with “soft ghosting.”   They minimize contact progressively over time.  Fewer and fewer emails, texts or calls.  Bailing out more and more on plans to get together.

Many of us may identify with elements of the tales presented above. Ultimately, we can’t do anything about being ghosted.  We can just move on from extinct relationships. We can also try not to ghost other people.

If you are ghosted, try not to take it personally. It’s their pattern of behavior.  It’s not helpful for you to try to think up excuses for why they follow this pattern. We can’t control another’s actions. We do, however, control our own. Take time to be sad but then move on.  Devote your energy and attention to people who value you.

Wrong anthem

As I sit here on Sunday morning, Sept. 28, 2025, listening to my local classical music radio station, which plays music reflecting the day’s Common Lectionary (selection of scripture passages used in many churches), I just heard “Poor Man Lazarus,” with its refrain:

I’m tormented in the flame!
I’m tormented in the flame!
Dip your finger in the water;
come and cool my tongue,
’cause I’m tormented in the flame!

It is based on the parable Jesus tells in Luke 16:19-31, one of today’s readings.

Some years ago, when this same passage was also used, a small choir of which I was a member, sang a song recounting John 11:1-44, in which Jesus is said to raise his friend Lazarus, brother of Mary and Martha, from the dead. Same name, but one was a character in a story Jesus fashioned, the other real person. Different stories, serving different purposes.

I didn’t realize we had prepared an anthem about the wrong Lazarus until I heard the day’s scripture read that Sunday morning. Our director, bless his heart, had seen the name Lazarus and then had chosen the song.

I sent a group email that afternoon pointing out the faux pas. The director admitted it was embarrassing. Another member, though, who as I do, holds a Master of Divinity degree, somehow found a way to see it as OK.

Why did/does it matter to me? Well, besides my OCD tendencies, I think that the more the music and liturgy directly support the day’s scripture, the more meaningful the worship experience can be.

250-word sentence

In the 1980s, I worked in an office with people who value clear communications as much as I do. We were, after all, public relations professionals. We shared with each other examples of communications efforts that sometimes were instructive and at other times made us laugh — or cringe.

One day, for fun, I was inspired to try to create a single sentence of about 250 words that said, “Keep it simple.” I laced it with some shots at bureaucracy. (We worked in a state-run academic medical center.)

My colleagues enjoyed it. The assistant director went a step further. He had one of the secretaries type it up and send it as a memo from him to the personnel office, as human resources offices were called back then.

Here it is:

In preparing interdepartmental and intradepartmental memoranda, requisitions, policy statements and other similar necessary correspondence related to matters such as and including employee principal function evaluative procedures, fiscal responsibility in implementing cost containment procedures, appropriate temporary storage of personal and/or state-owned motorized vehicular transportation, schedules for ingestion of requisite nutritional matter (whether in the institutional refectory or another approved setting) or periodic maintenance of electronic, telemetric and porcelain equipment, such documents shall be kept to overall minimal lengths and shall utilize succinctness and cogency so as to attain optimal effectiveness due to maximum circulation, retention and application, manifest clarity of purpose and minimal exhaustion of institutional, natural and human resources, and it is suggested that all such written conveyances for which these regulations may be applicable conform to guidelines set forth by the executive assistant to the governor’s vice chief of staff’s select committee on the achievement of clarity of program mission at every organizational level, except where exemptions may be deemed necessary and justified because of state, Federal or local regulations, special departmental needs or other exemptions as outlined in the report of the task force on exemptions appointed by and functioning under the direction of the administrative assistant to the adjunct associate state attorney general (version revised January 1978), and in doing so the management will ensure that information flow is facilitated in a manner consistent with the short-, intermediate- and long-term goals and objectives of the organization, although this memorandum and the data cited herein should in no way be interpreted to indicate that these goals and objectives are not being effectively implemented currently, but rather that this will invoke additional means to the end and will further coalesce resources already at our disposal.  

Forgiveness

If someone wrongs you, then later offers a sincere apology, it can be possible, if not easy to accept the apology and move on – i.e., forgive them.  But what if they never do their part to make things right?   Then you find yourself in the murky area of forgiveness, which seems to be a vast, perplexing area.

Can you forgive someone who doesn’t ask for forgiveness?  Maybe they don’t know or accept that they need it.  Maybe they know but don’t want it.   Would forgiving them absolve them?  

Even with a lifetime of attending church and studying the Bible, plus a master’s degree from a theological school that included training in pastoral counseling, I struggle with understanding “forgiveness.”  I suspect I’m not alone.  

In the Lord’s Prayer, we ask God to forgive us as we forgive those who wrong us.  If we expect God to forgive us, we should be willing to forgive others.  But there are differences between Divine forgiveness and human forgiveness. 

Believers see God’s forgiveness as unconditional, available to anyone who asks for it, regardless of the wrongdoings.  We are absolved of our sins and can start again with a clean slate.

We humans, though, are not divine.   When we attempt to forgive someone, emotional and psychological factors come into play.   We don’t necessarily want to let someone “off the hook.”   Yet the pain someone has caused us won’t go away while we remain angry.  Vengeful thoughts vex only us.  It’s the proverbial drinking of the poison that you intend for the other person.

You have to ask God for forgiveness but can be assured it will be granted.  If you ask another person for forgiveness, it might not be granted.  Also, a person might forgive someone who doesn’t ask for it.  In fact, it can be a good idea to do so, because that can get rid of that poison that is affecting only you.    

That in no way cleans their slate.  That’s not our job, even if it we wanted it to be.  What it does do is take away the power they have over you.  It allows you to recognize the pain you are feeling and to avoid (or stop) letting it define you. This can have a positive effect on your health and peace of mind, whether or not the other person ever understands and accepts that they have wronged you.

It is possible that forgiving someone may lead to understanding and empathy for them.  So much the better if it does, but even if it doesn’t, it’s still worthwhile to forgive, for all the good it can do you. 

What if the person you need to forgive is you yourself?

The health benefits of self-forgiveness are similar to those derived from forgiving others.   Yet, I doubt I’m the only person who sometimes finds it can be more difficult to forgive oneself. 

While getting another person to change is not a goal in forgiving them, self-forgiveness necessarily involves owning your wrongdoing and admitting that you might need to change.  That can be difficult, more so if you aren’t ready to change. 

Sometimes those not ready to change may choose to gloss over their behavior in a sort of artificial self-forgiveness.

Another cautionary note is that even true self-forgiveness can reduce one’s empathy for those they’ve wronged.  Just because you feel better doesn’t mean they do, too.   Experts recommend consciously practicing empathy with those we’ve hurt even as we forgive ourselves for doing so. 

Please note that people who unnecessarily blame themselves for something outside their control are not candidates for self-forgiveness.  They need to work on and let go of their unfounded guilt.   They may also need to forgive someone else. 

I am finding it helpful to identify the anger I feel about certain occurrences. In reflecting on past hurts that linger, I am starting to realize, “Oh, that’s someone I need to forgive.”   I am working toward the next step: in fact forgiving them.

If it’s something about which I am angry at myself, I sometimes remind myself, “That was X years ago.”  Whatever the time frame, I realize that no one else may even remember the incident and, even if someone does remember, it may well not make any difference to them now.  I also have begun to say to myself “It’s OK to make mistakes” or “You are not expected to be perfect” at appropriate times.

Forgiveness, whether of others or oneself, often is difficult. The degree of difficulty may depend on how bad the act hurt or how long the grudge has been held.  It takes work and practice.  Talking with someone, at least a trusted friend if not a professional is often a good idea.

___________________
An internet search for “forgiveness” will yield a plethora of sources. Here are some I consulted:
https://www.gotquestions.org/forgive-forgiven.html
https://www.mayoclinic.org/healthy-lifestyle/adult-health/in-depth/forgiveness/art-20047692
https://greatergood.berkeley.edu/topic/forgiveness/definition#why-practice-forgiveness
https://www.scripturesshare.com/what-is-gods-forgiveness-vs-human-forgiveness/
https://www.verywellmind.com/how-to-forgive-yourself-4583819
https://www.bostonimp.com/post/the-link-between-forgiving-others-and-forgiving-yourself
This analysis of Don Henley’s song, “The Heart of the Matter,” which is about forgiveness, is interesting and may be helpful:
https://melodyinsight.com/don-henley-the-heart-of-the-matter-lyrics-meaning/

Things you didn’t know I invented

If I were the subject of a Wikipedia page, I would hope it would list three important contributions I have made to modern culture.  I invented the blitz in football, the musical genre folk rock and, in the world of fashion, wash and wear clothing.  At least, as far as I know I did. 

Trying to gasp football’s nuances

I began my very brief interscholastic football career in 1959 as a 7th grader.  The coach put me at linebacker, and I played every defensive down of every game that season. 

The instructions I got on how to play the position and feedback on how I did were limited.  At best.  I did know that linebackers stood up, unlike linemen.  I did understand that the point of defense was to keep the other team from advancing the ball.  I deduced that I should go all out to stuff any attempted advancement as quickly as possible.

So, I did my best to get directly to the ball the moment it was snapped.  I had never heard the word “blitz,” but that’s what I did.  On every single play the whole season.  In later years, I began to hear about blitzing as I followed college and pro football.  I recognized the technique.

Sometimes we switched from a five- to a seven-man line, in which case I dropped into a lineman’s stance.   I still went straight for the ball, but I guess that was not a blitz since I was crouched instead of standing. 

Was louder better?

My first guitar was a Silvertone, a brand produced and sold by Sears for not-a-lot-of-money.  It was your basic acoustic six-string.  As I learned to play and began doing some performing, I wished I could graduate to an electric guitar.  

My playing and singing at that time fell into the folk music category, including a lot of traditional tunes and maybe even more Kingston Trio numbers. 

Eventually, I was able to get an electric guitar.  I continued playing and singing the same songs.  There you had it.  Folk music accompanied on a rock instrument, a few years before Dylan showed up at the Newport Folk Festival with an electric guitar. 

Curating my clothes

Then I invented wash and wear.  Not permanent press.  Wash. And. Wear. 

As I began college, I wore to class clothes we called “Ivy League” style (which later became known as “preppy”), the pants and shirts being clean and pressed.  After classes, I went back to my dorm room, changed and carefully hung the good clothes in the closet.  With such limited wear, each shirt and pair of slacks came up in the rotation a few times in between appropriately spaced trips to the cleaners.   

That was OK for a time.  But was it worth the time (multiple clothing changes each day) and money (cleaners’ fees) to look preppy in class?  I decided it wasn’t.  Following my new plan, I just washed everything, dried it and then wore it.    

How not to get invited back

Growing up, most of us learned how to be polite and gracious to other people. Pretty much everyone I know seems to have the basics down, especially when visiting in others’ homes. Yet, it still happens, so I am told, that some guests find ways to be annoying.

Here are some purely hypothetical situations in which a guest might ensure they won’t be invited back — specific examples from which we all might extrapolate general lessons.

For instance, someone who tends to carry a chip on their shoulder might do well to leave that chip in their car during the visit.

Another example that comes to mind is trash talking. Some people enjoy engaging in this banter. Some don’t. If the guest is the former, it’s probably a good idea to make sure the host isn’t the latter.

But what if it goes beyond banter, and value judgments enter in? Say you happen to mention, in casual dinner conversation, that you are a fan of a certain professional sports team. Then, the person you’ve welcomed into your home suddenly looks and sounds incredulous as they ask if you used to live where that team is based. The look turns to angry when you say, no, you just always liked the team.

As you redirect the conversation back to its original track, which others at the table seem to follow, that one person’s glare reminds you of the way an aging chihuahua looks just before attempting to bite. Not a good look for anyone, but especially a house guest. I suppose something like this could happen. I don’t know.

Or maybe someone comes into your home, sees a work of art and launches into an unsolicited explanation of it, implying you are clueless on the subject. Maybe they proclaim something that (they think) makes them sound learned, offering information that may not be well known to the general population, but which someone who owns the artwork likely would know. Such a pronouncement might be contrary to what most of us learned about manners from our parents.

That one may fall in the “shoulder chip” category, which brings to mind another tip. Say, the guest is from a different, though delightful area of our great nation. If they speak with a distinct, maybe even jarring accent, yet make fun of the way people speak in the area in which they are visiting, that can get tiresome. If they direct their ridicule at their host, they might not be hosted again in the future.

Or it could be that you take guests on a tour of your area. They might graciously relate some things you show them to similar sites where they live. Fair enough. Just trying to identify. But it might be over the line if they begin to go into such detail that it begins to sound as if they are guiding you through their stomping grounds rather than vice versa. I suppose it could even happen that you are showing them the campus of your alma mater, and they constantly redirect the focus of the conversation to a college in their town, maybe even without having any direct connection to it. That could take it to yet another level.

Sometimes guests mean well, bless their hearts, but don’t understand boundaries. I’ve heard of ones who see something in their host’s home that they somehow think needs their attention, maybe some adjustment or minor repair, and take it upon themselves to tackle the job — without a word of discussion with the host. If the offer is made, the host might welcome the help. On the other hand, you don’t mess with someone’s stuff without asking. And there may be some crucial background information of which the guest isn’t aware.

Just some general illustrations. You probably can imagine or maybe have witnessed others. Doing something similar to one or more of these for-instances could undercut our “pleases” and “thank yous.” A quote attributed to Ben Franklin says, “Guests, like fish, begin to smell after three days.” Sometimes the fish may outlast the guests.

Can a birthday be belated?

If I neglect to wish you a “Happy Birthday” until a day or two later, it is my greeting that is belated. Your birthday connotes the date on which you were born, not the day on which I acknowledge this.

Yet one sees the phrase “Happy Belated Birthday” often. (Too often for me.) Most people probably know it is the good wishes that are belated, not the birthday itself, despite the ubiquitous appearance of the misplaced modifier.

No, you do not and cannot change the date of someone’s birthday by being late with your celebration of it.

I am not, however, saying that a birthday cannot be belated. Let me share an example close to my heart.

Ten years ago, we were anticipating the birth of our first granddaughter. There seemed to a good chance she would be a very special Valentine for all of us. When that didn’t happen, I was fine with having her be a very, very special birthday present for me two days later. Then, well, OK, for her mother’s birthday on the 20th. But no. She was finally born on the 25th.

Now that was a belated birthday.

Translations

A song I’ve enjoyed since my adolescence, when I followed and tried to emulate Rick Nelson, asserts, “I believe what you say when you say . . . .” It’s a positive idea that, as you know, doesn’t apply in all situations. When some people say some things, believing them may not be the best choice.

While mulling over this idea recently, I happened upon and read an article in American Scholar (Winter 2005), “Granaries of Language,” by Ilan Stavans. Among many other interesting things, the article talks about how meanings of words develop, are codified and sometimes evolve. (Quite a few words were made up by great writers.)

Being as devoted to words these days as I was to early rock and roll back in the day (full disclosure: I still am), I was drawn to an article about the dictionary.

I’m not about to try to write my own dictionary (or encyclopedia or glossary, the differences being mirky, the referenced article notes), but reading the article did lead me to write about some definitions of a few words and phrases in common use today. We’ve all heard them since before the days of social media, but now all the online chatter makes them almost impossible to avoid.

There are many from which to choose. Here’s a sample.

The word “nobody” often means “I.” And often enough so does “everybody.” You’ve likely heard someone express their own personal negative sentiments, “Nobody likes/thinks/wants to/does thus-and-so.” One also might hear similar acclamations with “everybody.”

Perhaps they think it adds credibility to their opinions if they claim the whole world agrees with them.

Only in [name of place]” means “is so typical of [name of place.]” It is likely that whatever it is happens other places as well. In fact, people in those places may sometimes say “only in [our local.]”

I hate to tell you” generally means “I am enjoying telling you.” It could be that prefacing the remark this way may even increase their enjoyment of saying it. I.e., “twisting the knife.”

Closely related is “just saying.” It means, “I’m pretty sure I just put you in your place.”
This one is enhanced by irony, because the speaker is, in fact, doing more than “just saying.” They think they have enlightened you on some important matter and done so eruditely.

Conversely, there’s “you’re right.” Well, not so converse, because it means, “I share that opinion.” Or, “Good for you for agreeing with what I think.”

This is not far removed from “I’m sure.” This can often enough be taken literally. They read it in a reliable source, witnessed it, experienced it first-hand or have similar valid reasons. Yet sometimes a grain or two of salt may be needed when we hear “I’m sure.” It can also mean “I imagine” or “I want to believe.”

You know what? I’m going to go out on a bit of a tangent to wrap up. No, you didn’t know. I didn’t think you did. “You know what?” doesn’t need translating as do the words noted above, but it deserves a comment in this discussion. It’s a way to introduce a new thought when, for some reason, one can’t merely say it straightaway.

Maybe there’s awkwardness involved. I recall an instance when the wrong song was played at a family pool party, and the person in charge tried to cover their embarrassment with an explanation that began, “You know what?”

Sometimes the phrase may be intended to soften the blow of a shocking idea. Or perhaps it’s used to give a mundane idea more gravity.

I fully admit I am doing more than “just saying” these things. I’m venting but also hoping some people might enjoy reading what I had to say. I don’t think “everyone” will, though I don’t know for certain. I wish I could say I’m “sure” that “nobody” will dislike it.

What I wish I’d said — one more example

In a couple of posts in the past*, I’ve written about those times we all have when we think of just the right thing to say in a given situation — sometime later. Here’s another such experience. It didn’t come to mind either time I addressed this topic previously. But it’s a good one, worth sharing now.

Two or three decades ago, there was a woman who was active in my church for a while. Like many others in the congregation and throughout the community where I live, she was from one of those fine states north of the Mason Dixon line. Unlike the vast majority of them, however, she had a chip on her shoulder about it.

It was difficult to tell if it was a superiority complex or defensiveness. Likely some of both and maybe more. Just as in the case of race, gender, national origin, etc., etc., we certainly don’t treat people differently based on where they’re from. Nonetheless, this person, bless her heart, felt a need to fly her regional flag defiantly.

During some committee meeting one evening — I don’t remember which committtee or what the topic was — she gave her thoughts on whatever we were discussing, then felt a need to add, “But I’m a damn yankee.”

Now, I don’t know if the 1955 Broadway musical “Damn Yankees” coined the term, but it did a lot to put it into general conversation. (The music, by the way, was composed by Richard Adler, a graduate of my alma mater, the University of North Carolina. He returned here to Chapel Hill to live in retirement.)

The antagonists of the story are the New York Yankees, who dominated baseball in those days. The protagonists were the Washington Senators — the ones who later became the Minnesota Twins, as opposed to the later version now known as the Texas Rangers. The Senators didn’t win a lot of games. Aging Joe Boyd, a loyal Senators fan, makes a pact with Devil (it’s based on the Faust legend) to shift this balance of power.

Even though I am a life-long Yankees fan, I am also a fan of this clever and excellent show, which has been made into a movie twice and enjoyed a Broadway revival in the 1990s.

So, in that meeting, when this person identified herself as a “damn yankee,” I naturally thought of the popular musical.

What I wanted to say, but couldn’t muster the courage to do so, was “You play baseball?”

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* “What I wish I’d said”: https://johnbecton.blog/2019/02/26/what-i-wish-id-said/
“What I wish I’d said — round two”: https://johnbecton.blog/2022/07/04/what-i-wish-id-said-round-two/

. . . and Happy Hanukkah

Each year, during the time many people wish others “Merry Christmas,” a number of well-meaning individuals (bless their hearts) tack on “and Happy Hanukkah.” Being an inter-faith couple, my wife and I hear this a lot.

Yet these are different celebrations. The primary thing they have in common is that they occur at about the same time of the year.

Christmas is one of two High Holy Days in Christianity, second only to Easter. In this sense, it corresponds to Rosh Hashanah, one of two High Holy Days in Judaism, second only to Yom Kippur. Also, Rosh Hashanah is the Jewish New Year. Advent, which leads into Christmas, marks the beginning of the Church year. So, they correspond in this way, too. Yet my wife hears “Happy Hanukkah” around Christmas time a lot more than “Happy New Year” earlier in the fall.

Yes, there are some common themes shared by Hanukkah and the Christmas season. Since it usually occurs during Advent, our observance of Hanukkah in our home enhances my preparation for Christmas. Yet if the Jewish calendar put some other Jewish holiday, instead of Hanukkah, close to Christmas, I dare say it would be as big as we make Hanukkah to be.

Let me be clear: I am not anti-Hanukkah. It commemorates the rededication of the Temple after it had been defiled by foreign invaders. The word I transliterate here as “Hanukkah” (Jewish sources seem to prefer “Chanukah”) means “dedication.” That’s a significant event. Meditating on faith, freedom, courage, charity, integrity and knowledge is meaningful.

But Hanukkah is not Jewish Christmas. The two are not equivalent. It especially is a shame that some people, who nominally observe one or the other, act as if the two celebrations are in competition. It may be that the “and Happy Hanukkah” phenomenon detracts from the celebration of both Christmas and Hanukkah, while shortchanging Judaism’s two High Holy Days, as well as other lesser holidays and festivals. Further, it can sound a bit patronizing.

What I am advocating here is having reverence for one’s own religious observances and respect for those of others.

I’ve said before, and will likely say again, if you want to balance your “Merry Christmas” for your Jewish acquaintances, notice when Rosh Hashana occurs and wish them “Happy New Year” at that time.

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Side bar on Passover and Easter

Similar to our December experience, in the spring we have Passover and Easter occurring close together. This likely makes some non-Jewish people more aware of Passover and causes some to want to “give equal time” by tacking on “and Happy Passover.” Yet, again, Easter most closely corresponds to Yom Kippur, in that each is the most High Holy Day of the religion in which it is observed.

A difference from Hanukkah-Christmas, however, is the historic connection between Passover and Easter. During what we Christians call Holy Week, Jesus was in Jerusalem for Passover. The Last Supper of Jesus and his disciples, on which the Eucharist was established, was a Passover seder. This gives the Seder, which I have celebrated each year for decades, special meaning for me.

(It’s worth noting also that in the story told in Luke 2:41-52, in which 12-year-old Jesus goes missing from his parents, who find him in the Temple, they are in Jerusalem for Passover. Thus, two Passover vignettes bookend the story of Jesus’s ministry.)

Passover celebrates the escape of the Hebrew people from slavery in Egypt. It is a highly significant story, told extensively in the early books of the Hebrew Bible. The restoration of the Temple, celebrated at Hanukkah, is also highly significant. This story, however, is recounted in the book of Maccabees, which though included in the Catholic Bible, is not part of the Hebrew Bible (nor that of Protestants
).

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Lists of Holidays

Hanukkah is but one of many opportunities to offer a Jewish friend acknowledgement of and blessings on a religious observance. Here’s a list of Jewish holidays, major and minor, and the dates on which they occur this year (2025):

Fast of Tevet 10
Sunrise to sunset, Friday, January 10.

15 Shevat
Thursday, February 13.

Purim
Sunset of Thursday, March 13 to nightfall of Friday, March 14.

Passover
Sunset of Saturday, April 12 to nightfall of Sunday, April 20.

Second Passover (Pesach Sheni)
Monday, May 12.

Lag B’Omer
Friday, May 16.

Shavuot
Sunset of Sunday, June 1 to nightfall of Tuesday, June 3.

The Three Weeks
Sunday, July 13, through Sunday, August 3.

The 15th of Av
Saturday, August 9.

Rosh Hashanah
Sunset of Monday, Sept. 22, to nightfall of Wednesday, Sept. 24.

Yom Kippur
Sunset of Wednesday, October 1, to nightfall of Thursday, October 2.

Sukkot
Sunset of Monday, October 6, to nightfall of Monday, October 13.

Shemini Atzeret & Simchat Torah
Sunset of Monday, October 13, to nightfall of Wednesday, October 15.

Chanukah
Sunset of Sunday, December 14, to nightfall of Monday, December 22.

Fast of Tevet 10
Sunrise to nightfall of Tuesday, December 30.


Christian holidays

Here’s a list of Christian holidays, observances, etc. for 2025. I ‘ve heard of most. I don’t even pretend to celebrate a good number of them and don’t really know anyone who does. Some, obviously, are tied to other holidays — e.g., all those associated with Easter, from Ash Wednesday through Easter Monday.

Jan 06, 2025, Epiphany
Jan 12, 2025, The Baptism of Jesus
Feb 02, 2025, Candlemas
Feb 14, 2025, St. Valentine’s Day
Mar 05, 2025, Ash Wednesday
Mar 17, 2025, St. Patrick’s Day
Mar 19, 2025, St. Joseph’s Day
Apr 13, 2025, Palm Sunday
Apr 17, 2025, Maundy (Holy) Thursday
Apr 18, 2025, Good Friday
Apr 20, 2025, Easter
Apr 21, 2025, Easter Monday
Apr 23, 2025, St. George’s Day
May 29, 2025, Ascension of Jesus
Jun 08, 2025, Pentecost
Jun 15, 2025, Trinity Sunday
Jun 19, 2025, Corpus Christi
Jun 29, 2025, Saints Peter and Paul
Jul 15, 2025, Saint Vladimir
Jul 25, 2025, St. James the Great Day
Aug 01, 2025, Lammas
Aug 15, 2025, The Assumption of Mary
Sep 14, 2025, Holy Cross Day
Sep 29, 2025, Michael and All Angels
Oct 31, 2025, All Hallows Eve
Nov 01, 2025, All Saints’ Day
Nov 02, 2025, All Souls’ Day
Nov 23, 2025, Christ the King
Nov 30, 2025, St. Andrew’s Day
Nov 30, 2025, Advent – first Sunday
Dec 06, 2025, St. Nicholas Day
Dec 13, St. Lucia Day
Dec 24, 2025, Christmas Eve
Dec 25, 2025, Christmas
Dec 28, 2025, Holy Innocents
Dec 31, 2025, Watch Night