Each year during December, some well-meaning people tack on “and Happy Hanukkah” when they say “Merry Christmas.” It’s as if they feel a need to give equal time to their Jewish acquaintances. We hear this a good bit in our Judeo-Christian family, but I also see it other places, such as social media.
But the way to give equal time is to wish Jewish friends “Happy New Year” now.
Rosh Hashanah — ראש השנה — Jewish New Year — begins at sundown today, Sept. 29, 2019, thus beginning year 5780.
For those of us who are Christian, Rosh Hashanah most closely corresponds to Christmas. The Church Year begins with Advent, which prefaces Christmas. But more significantly, there are two High Holidays in each religion. The Most Holy Day in Judaism is Yom Kippur; in Christianity it is Easter. Rosh Hashanah and Christmas are close seconds in importance.
There are Jewish festivals that occur near the times of Christmas and Easter, but — even though Easter has a historic link to Passover — Christmas and Easter are comparable to Rosh Hashanah and Yom Kippur, respectively, rather than Hanukkah and Passover.
Comparing Holy Days with festivals is like comparing apples to oranges. Comparing Holy Days to each other is like grapes to grapes, or ambrosia to ambrosia.
On Easter Sunday, the newspaper had a feature story on “Sunday-best” clothes. An on-line search reveals that it is a popular topic. It was especially appropriate on Easter because of the tradition of getting and debuting new “church clothes” on that Sunday. The article discussed this tradition, bringing back memories for me.
Our family tradition included picking out our new clothes some weeks before Easter, then putting them on layaway. For any not familiar with the phenomenon, layaway meant the store set the clothes aside for you until you made enough interest-free payments to equal the total cost. This allowed someone on a tight budget to spread the payments over more than one paycheck. Or for those tight-fisted with money, it eased the pain of parting with the whole sum all at once.
In those days, it was important to dress one’s best for church, and a little more so on Easter. That has changed in many circles, notably in those of my experience. I still see some individuals dressing a little better on Easter. I used to have a green sport coat I wore only on Easter — because I got tired of being asked if I’d won the Master’s every time I wore it on any other Sunday. When I got one of those comments even on Easter — to which I’d said, “No, it’s Easter. New life and all” — I stopped wearing it then, too.
I was a young adult, in a church where people wore anything from jeans to suits or dressy dresses, when I realized that one of the negative things about Sunday morning in the past had been the hassle of getting dressed up. And the discomfort of being dressed up. Now I could throw on whatever in a couple of minutes and not be distracted from the spiritual experience by itchy pants or choking ties.
I rarely wear a tie for any occasion. I do wear a sport coat to church and certain other places in the cooler months. It’s not so bad without a tie, plus I like having all the pockets. I generally wear my “dress jeans” — i.e., they are black — and my “dress sneakers” — also black. (I have always hated shoes. I prefer to be barefooted. So I wear the least uncomfortable possible.)
It’s just a personal choice, but I don’t wear shorts to church. I have no problem, though, with others who do. Similarly, I do not wear sports team clothing to church. Some people do. That’s their prerogative.
When I appeared as a choir member in a Playmakers Repertory Company production of “The Christians” in early 2018, we wore robes, making pants leg + shoes visible to the audience for only the two or three steps between the stage door and choir loft on our entrance and exit. Our costuming instructions were “Wear church clothes. No jeans or sneakers.”
I was amused, since my church clothes include jeans and sneakers.