Faith of our fathers and mothers

Some time back, my kids asked me a series of questions, the answers to which were published in a book for them and their offspring. One of those questions was “How is your faith different from your parents’ faith?” Here’s my answer. As with all my personal reflections, I offer it here in hopes others might find something with which to relate.

My parents’ faith was simple, traditional and seemingly based on a literal reading of the Bible. They attended all activities at the church and had little social life otherwise. Sometimes this need to attend appeared to border on obsessive, though I’m sure they did get a lot from being there.

For 18 years, I bought into all this with little or no questioning. It worked for me. And then it didn’t.

In the journey that followed, I soon realized that music, poetry and other art forms affirmed for me that there is something beyond the physical world. I felt a connection with other people, a connection sometimes called “love.” There was something spiritual about that.

In the midst of all this, the musical “Hair” came along. In it, a character named Claude sang, “I believe in God, and I believe that God believes in Claude. . . .” I had never thought about that relationship in that way. The phrase played often in my head. I was struggling to understand the nature of that which we call “God,” but somehow — maybe because of the power of music and poetry through which the idea was presented to me — I couldn’t help thinking that “God” believed in me.

I spent years redefining virtually every Christian symbol and ritualistic phrase from my childhood. Eventually, not only could I affirm those symbols and say those phrases again, but also they took on deeper meaning. Or maybe, I could affirm and say because they took on deeper meaning.

It wasn’t about merely reading the Bible and mindlessly following it as a road map, never mind that the map was hundreds and thousands of years old. It was helpful to hear someone point out that the Bible is a book of Truth, not a book of facts.

It worked for my parents to view what they read in the Bible and heard at church fairly literally. If the Bible said it, there was no reason to question it, even if you don’t understand it. I think it’s all more complex than that. I want to understand. I don’t think trying to understand denigrates religion. Yet I’ve come to accept that it is not possible to understand everything, and I’ve learned to affirm and celebrate mystery.

I’ve also become able to accept that my parents’ faith was just as real for them as mine is for me.

Some thoughts for Trinity Sunday

When Don McLean, in his hit “American Pie,” refers to “the Father, Son and Holy Ghost” as “the three men I admire most,” I suspect many people find that consistent with their own view of the Trinity. There is much that can be said about the anthropomorphic and gender problems with the word “men,” and I am among those who have a problem with those, but that discussion is for another time. I want to look at the number.

I think that most, if not all my Trinitarian friends will easily affirm a belief in One God. Yet the way many talk about the Father, Son and Holy Spirit sounds polytheistic at times. Thus, I can understand why my Unitarian friends can be led to scoff at such a notion.

I ascribe to the doctrine of the Trinity, yet I am a monotheist. Is that possible?

One God in three forms. Is that simple or complex? It seems simple until someone starts talking about the Trinity as “three men” or three seemingly independent beings. Why go out of the way to say “In the name of the Father, the Son and the Holy Spirit” when it’s just one Being?

I saw a program on public TV many years ago that attempted to show how a two-dimensional being (i.e., length and width, but no depth) would experience a three-dimensional one.   As the three-dimensional being passed by, it would appear to the two-dimensional one in changing, two-dimensional forms. The 2-D cannot experience the 3-D any other way.   It has been suggested that our ability – or rather shortcoming thereof – to understand a Triune God is kind of like that. God has more dimensions than we do, thus appearing to us in different forms in different circumstances.  

Countless volumes have been written about the nature of God. I could write a lot of  words in trying to explain what I may understand on this topic at this point in my life, but I’m aiming here for a page, not a book.  Many words and phrases come to mind, including “Creative Force,” “Sustainer of Life,” “Power” and, especially, “Love.”   I grew up hearing the Bible verse “God is love.”   In recent years, I applied the “if A=B, then B=A” logic and have found it helpful to say also “Love is God.” 

And here’s something I don’t believe: I don’t understand God to be some white-haired and -bearded man in a robe sitting in some large chair somewhere up in the clouds.

I’ve always resonated well with the rock song “Jesus Is Just Alright with Me.” I find that I refer to “Jesus” in couple of differing, though related ways. In the past tense, I mean the historical figure who taught us a lot about God and how we should live. In the present tense, I am referring to God as revealed in the teachings and personal example of the historic person. “Christ,” to me, refers to the special and mysterious way in which God was present in the historical man, and to the spirit that he engendered and which lives on today in many people.

I’ll admit I’m a little hazy in distinguishing between “Spirit of Christ” and “Holy Spirit.” But maybe that’s OK, since both refer to God’s presence within us. I think perhaps one distinction may be that “Spirit of Christ” has to do with how we want to live and “Holy Spirit” how we can more nearly do so. Maybe “Christ” is the Love; the “Spirit” is the Power.

I’ve also learned that “Christ” means “God incarnate” – Jesus in the first Century and now the “Body of Christ,” which is the Church – and that the “Holy Spirit” is the “breath of God.” This suggests to me that the doctrine of the Trinity is a reminder that God is living and breathing. That’s helpful to me, as is remembering that “In the name of the Father, the Son and the Holy Spirit” can mean “We honor You in all the ways we experience Your Presence.”

At this moment in my journey, I find that I identify as a Unitarian Jesus freak, empowered by the Holy Spirit.